Dr. Jack L. Arnold Equipping
Pastors International Doctrine
of Prayer
Lesson 5
The
Simplicity of Petition
I.
INTRODUCTION
A.
Prayer
is essentially asking God for our needs and the needs of others (James
4:2-3). Every word for prayer in
the Old Testament and New Testament has as its basic concept Òto ask.Ó The
Bible states that it is not fighting, or warring, or desiring, or worrying; it
is asking that gets things from God.
1.
ÒAsk,
and it shall be given you.Ó (Matt. 7:7)
2.
ÒFor
every one that asketh receiveth.Ó (Matt. 7:8)
3.
ÒAsk,
and ye shall receive.Ó (John 16:24)
4.
ÒHow
much more shall your Father which is in heaven give good things to them that
ask him?Ó (Matt. 7:11)
5.
ÒAnd
all things, whatsoever ye shall ask in prayer, believing, ye shall receive.Ó
(Matt. 21:22)
6.
ÒIf
ye shall ask any thing in my name, I will do it.Ó (John 14:14)
B.
Prayer
is not primarily meditation; it is petition. Modern day liberals, who deny the supernatural, teach that
prayer is primarily an inner experience of communion with self as one meditates
upon life. In other words, prayer
does something for the one praying, but it really does not move an infinite God
to work in a supernatural way.
John R. Rice comments,
And many Bible believers fall into this
snare, this doctrine that prayer is merely spiritual fellowship, that we do not
really get things from God but that after we pray we feel stronger to get them
for ourselves, or are perhaps resigned to do without them! How far this is from the Bible teaching
on prayer! (Prayer-—Asking and Receiving)
NOTE:
It should be pointed out that prayer often does change the attitude of
the one praying, but prayer is much more than just an inner existential
feeling. Christians are commanded
to ask for things in prayer.
Surely we will never know if it is GodÕs will to give us something until
we ask Him for it. Let us
remember, ÒWe have not because we ask not!Ó NOTE: Asking is
a fixed, eternal and spiritual law and God will not change His program for men.
NOTE: People who say, ÒI donÕt feel right asking God for things,Ó do not
understand biblical prayer.
II.
ASKING
IS BASED ON ONEÕS POSITION
A.
A
Christian has the right to approach God in prayer because every Christian is a
priest (1 Pet. 2:5, 9; Rev. 1:6; 5:10; 20:6). In the Old Testament a priest represented man before God,
and God was primarily approached through the priesthood. But, since Christ has come, the
Christian is his own believer-priest and represents
himself before God on the merits of his great High Priest, Jesus Christ. Now the Christian can come boldly
before God in prayer (Heb. 4:16).
B.
Each
Christian is to be a self—sustaining believer-priest. He is to mature in spiritual things and
learn to use the marvelous rights and privileges that are his because of his
priesthood. NOTE: Each Christian can now approach God
with the same authority as every other Christian. The pastor, evangelist, or Christian worker has no special
line with God in prayer.
III. ASKING
INVOLVES PETITION AND DESIRE
A.
Introduction:
All prayers in the Bible and in our own lives involve a petition and a
desire. When we ask the Lord for
something, we also have a desire behind that specific petition. For example, we might ask the Lord for
money, but our desire is for happiness.
Or our desire might be to give more money to missions. Whatever it is, there is always some
desire behind the petition. The
desire is not always stated, but the petition is. Breaking down all prayer into petition and desire, there are
four categories.
C.
Petition Answered and Desire Unanswered
2.
The
children of Israel were tired of manna and wept before God and Moses for meat
(Num. 11:4-6, 13, 18-20, 31-32).
Their desire was for happiness and contentment even though the petition
was for meat. God granted their
petition in that He gave them quail, but their desire was denied, for God
brought them leanness of soul (Psa. 106:15). They were a miserable people even with the meat. NOTE: A
person may pray for a mate in order to be happy but may get that mate and be
miserable. A preacher may pray for
a bigger church in order to be famous.
God may answer the prayer but bring him misery.
3.
IsraelÕs
petition was to have a good king reign over them and their desire was to be
like other nations (1 Sam. 8:5-9, 19-20).
God answered their petition and gave them a king, but they got Saul who
brought the nation nothing but disgrace.
Their desire for a good king and national pride was not answered. Later, however, God gave the nation
David to be king, which was a pure act of grace.
4.
NOTE: We should analyze our prayers, so that
we can know what the real desire behind a certain petition is. Many times our petitions will be
answered, but our desires will not.
D.
Petition Not Answered and Desire Answered
1.
Introduction: This is the most important category in
this problem of prayer. There are
always people who are going to ask specific things from the Lord, who will say,
ÒWell, I stood on the promises that you gave me and the Lord didnÕt answer
me.Ó Remember, behind every
specific petition there is a desire.
It may be that the desire is answered, but the petition is not. Often God does not answer a petition
because He knows that it is not good for us. We are wise if we allow GodÕs sovereignty to overrule in
these matters. God knows the big
picture, and when we allow His sovereignty to overrule, often we find He met
our desire.
2.
Abraham
desired that Lot would be saved and petitioned God to spare Sodom and
Gomorrah. God destroyed the
cities, but saved Lot. AbrahamÕs
desire was met (Gen. 18:23-33).
3.
Paul
prayed for God to remove his infirmity that he might have relief. God met his desire by granting special
grace to endure suffering. But the
petition was refused, for his infirmity was never removed (2 Cor. 12:7-10). NOTE: You may pray for money and desire happiness. God may not give you money but will
make you happy in your circumstances.
E.
Petition and Desire Answered
1.
The
dying thief petitioned God to remember him and his desire was to be saved. Both were granted (Luke 23:42-43).
2.
Jesus
asked the Father for the resurrection of Lazarus and His desire was that people
might believe on Him (John 11:41-42, 45).
Both were granted.
F.
Petition Unanswered and Desire Unanswered: This occurs when there is rebellion and
unconfessed sin in the ChristianÕs life.
IV. ASKING
IS TO BE SPECIFIC
A.
Christians
are to make their requests to God (Phil. 4:6). There is to be a specific asking for things. Many Christian pray Òaround RobinÕs
barnÓ and never get down to specific petitions. This is so very true in public prayer and is often true in
private prayer.
B.
We
must be careful not to try to impress people or God with our eloquence or
position. So much praying today is
ritualistic rather than asking the Father for specific needs. John R. Rice says,
Too
much of our prayers are like the incantation of a witchdoctor or the rites of
some modern cult. That is, they
may have rhythm, or eloquence, or beauty and aesthetic form; but they are not
genuine prayers when they do not ask for things. The modern tendency to have pipe organ music during prayer
is because we are not really praying at all. We say we seek reverence, but actually we are seeking some
form of aesthetic beauty, some appeal to the senses.
When
a lady orders groceries she does not quote poetry.
When
the dispatcher gives orders to a trainman, they are not written on engraved
stationery. He does not use
classic illustrations or ponderous words.
When
a beggar asks for a dime for a cup of coffee and a Òhot dogÓ he does not talk
about the glowing sunset.
V. ASKING
FOR BIG AND LITTLE THINGS
A.
It is fairly well agreed upon by men that when something big comes
into the life there needs to be prayer.
Remember, there is nothing too big for an omnipotent God. If God wills something for us, He can
do it for us. There is nothing
impossible with God. Abraham Lincoln said,
I have been
driven many times to my knees by the overwhelming conviction that I had nowhere
else to go. My own wisdom, and
that of all about me, seemed insufficient for the day.
Do
not be afraid to ask God for anything.
The skyÕs the limit if God thinks we should have it. William Carey said, ÒAsk great things
of God; expect great things from God; undertake great things for God.Ó
B.
The infinite God is also vitally concerned for our smallest
problems. He wants us to trust Him
for the minutest details of life.
There is no situation or problem that God thinks is insignificant. Sometimes there is more joy in seeing
God answer the little things than the big ones. Perhaps God answers many more prayers than we realize, but
because we are not thinking in terms of small answers to prayers we overlook
them. NOTE: George Mueller was a man who trusted
God for millions of dollars, but he was also a man of earnest prayer, even
about little things.
One day A.
T. Pierson, Bible teacher extraordinary, sat with Mueller, who was relating to
him some of the marvelous things God had done for the Faith Orphanage at
Bristol. As Mueller talked he also
wrote, and Dr. Pierson noticed he was having difficulty with his pen
point. In the midst of the
conversation, seeming oblivious to his visitor, Mueller bowed his head for a
moment or two in prayer and then began writing again. Dr. Pierson asked what he was praying about. ÒOh,Ó said Mr. Mueller, Òperhaps you
didnÕt notice that I was having trouble with this pen point. I havenÕt another and this is an
important letter, so I was asking the Lord to help me so that I could write it
clearly.Ó
ÒDear
me,Ó said Dr. Pierson, Òa man who trusts God for millions of pounds also prays
about a scratchy pen point.Ó
VI. CONCLUSION
A.
Prayer is a mystery and no one really understands it, but we do
know that prayer works. We do not
need to understand all there is about prayer before we pray. We just need to pray and expect God to
work.
B.
Prayer is so simple that often complicated, adult minds cannot
grasp it. It takes the
uncomplicated faith of a little child to be an effective prayer warrior.